{"id":13802,"date":"2026-11-01T18:07:17","date_gmt":"2026-11-01T18:07:17","guid":{"rendered":"https:\/\/societyofthemostholyredeemer.org\/?p=13802"},"modified":"2026-11-01T18:11:56","modified_gmt":"2026-11-01T18:11:56","slug":"omnium-sanctorum","status":"publish","type":"post","link":"https:\/\/societyofthemostholyredeemer.org\/pt\/2026\/11\/01\/omnium-sanctorum\/","title":{"rendered":"OMNIUM SANCTORUM"},"content":{"rendered":"
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In many of his letters to the novices, St. Alphonsus used to say: \u201cThe Congregation is a place for those who want to become saints. If you are coming here with any intention less than that, leave\u2014and leave quickly.\u201d<\/p>

Today we celebrate the Feast of All Saints, and obviously not only those who have been canonized, but all the saints in Heaven. I mention this because I want us to realize that what St. Alphonsus demanded is not something impossible. Indeed, it is imperative for every one of us to leave this world in the state of grace because, as the Apocalypse teaches us, \u201cnothing defiled shall enter into\u201d the Kingdom of Heaven.<\/p>

Now, I could speak for hours about the texts of the Mass we have heard today, because they are beautiful and profound. But I would like you to focus your attention on just two phrases: one from the Epistle and the other from the Gospel.<\/p>

\u201cEt clam\u00e1vit voce magna qu\u00e1tuor Angelis, quibus datum est noc\u00e9re terr\u00e6 et mari, dicens: Nol\u00edte noc\u00e9re terr\u00e6 et mari neque arb\u00f3ribus, quoad\u00fasque sign\u00e9mus servos Dei nostri in fr\u00f3ntibus e\u00f3rum.\u201d<\/em> (\u201cAnd he cried with a loud voice to the four angels, who had it in their power to harm the earth and the sea, saying, Do not harm the earth or the sea or the trees, till we have sealed the servants of our God on their foreheads.\u201d)<\/p>

\u201cBe\u00e1ti, qui persecuti\u00f3nem pati\u00fantur propter just\u00edtiam: qu\u00f3niam ips\u00f3rum est regnum c\u00e6l\u00f3rum.\u201d<\/em> (\u201cBlessed are they who suffer persecution for justice’ sake, for theirs is the kingdom of heaven.\u201d)<\/p>

\u201cTill We Have Sealed the Servants of Our God\u201d<\/u><\/p>

This is the reason why God delays the punishment of those responsible for the terrifying novel called the \u201cnew normality,\u201d in which we find ourselves trapped today. In times of persecution, those who are able to overcome their trials faithfully will produce greater fruits of sanctity, and the number of righteous souls who will one day populate and enjoy Heaven will increase.<\/p>

The Lord’s patience is not an endorsement of evil. Rather, He allows time for souls to repent, persevere, and attain holiness, even amid the greatest trials.<\/p>

\u201cBlessed Are They Who Suffer Persecution for Justice’ Sake\u201d<\/u><\/p>

This Beatitude is particularly interesting because it shares its promised reward with only one other Beatitude: \u201cfor theirs is the kingdom of heaven.\u201d That other Beatitude is: \u201cBlessed are the poor in spirit.\u201d<\/p>

According to the teaching traditionally attributed to St. Francis, being \u201cpoor in spirit\u201d refers to those who \u201cbecame poor as a commitment to the Holy Ghost\u201d; that is, those who detach themselves from material possessions and worldly attachments in order to follow more freely the inspirations of the Holy Ghost.<\/p>

Now, is there a relationship between \u201cpersecution for justice’ sake\u201d and \u201cpoverty in spirit\u201d? There must be, for both Beatitudes promise the same reward. And if there is a relationship, what is it?<\/p>

Well, the relationship is TRUST IN GOD’S WILL<\/strong>.<\/p>

The person who suffers persecution for justice’ sake accepts that trial because he knows that God is just and will render justice unto him. He knows that the universe is a masterpiece of Divine Providence and that nothing escapes the knowledge or permission of the Father, Who has ordered all things according to His eternal wisdom.<\/p>

In the same way, a person who detaches himself from the illusion that he can exercise perfect control over everything through the possession of material goods lives out, in a particularly profound way, the ideal of perfect trust in God.<\/p>

In both cases, by surrendering personal claims and material attachments, the saints gain everything. They receive as their reward the possession of the Kingdom of Heaven.<\/p>

What is holiness, my dear friends? Conformity with the Will of God.<\/p>

And what is happiness? To do what God wants and to want what God does.<\/p>

That is the very heart of the teaching of Jesus Christ. All the lessons He taught us revolve around this spiritual commitment, which must be translated into every aspect of our daily lives, just as Christ Himself did, using examples drawn from the human circumstances of His own time.<\/p>

For example, most people picture Jesus as a carpenter bent over a workbench in a woodshop. But the Greek word Mark uses for His trade does not simply mean \u201ccarpenter,\u201d and an early Christian writer gives us a glimpse of the kind of work He performed.<\/p>

In Mark 6:3, the people of Nazareth ask: \u201cIs not this the \u03c4\u03ad\u03ba\u03c4\u03c9\u03bd<\/em>?\u201d<\/p>

The Greek word \u03c4\u03ad\u03ba\u03c4\u03c9\u03bd<\/em> means a builder or craftsman. It could describe someone who worked with wood, but also someone who worked with stone and other materials. Our English word \u201carchitect\u201d ultimately derives from the Greek \u1f00\u03c1\u03c7\u03b9\u03c4\u03ad\u03ba\u03c4\u03c9\u03bd<\/em>, combining \u1f00\u03c1\u03c7\u03b9<\/em>– (chief) and \u03c4\u03ad\u03ba\u03c4\u03c9\u03bd<\/em> (builder).<\/p>

This broader meaning fits the world in which Jesus grew up. Most houses in Galilee were built primarily of stone. And just a few miles from Nazareth, Herod Antipas was rebuilding the city of Sepphoris during the childhood of Christ. Many scholars believe that a builder from Nazareth could have found work there, although the Gospels never tell us that Jesus worked on that particular project.<\/p>

Now, listen to the way Jesus speaks:<\/p>

\u201cA wise man builds his house upon a rock.\u201d<\/p>

\u201cNo man builds a tower without first counting the cost.\u201d<\/p>

\u201cThe stone which the builders rejected, the same is become the head of the corner.\u201d<\/p>

His teaching is filled with the language of a builder.<\/p>

Then comes a historical clue. Around A.D. 150, St. Justin Martyr, an early Christian apologist who came from Samaria, wrote that Jesus worked as a craftsman among men, making ploughs and yokes.<\/p>

In Matthew 11, Christ says: \u201cCome to me, all you that labour, and are burdened, and I will refresh you. Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls. For my yoke is sweet, and my burden light.\u201d<\/p>

The Greek word translated as \u201csweet\u201d is \u03c7\u03c1\u03b7\u03c3\u03c4\u03cc\u03c2<\/em>. It does not mean weightless. It means good or well-suited.<\/p>

A yoke was not a one-size-fits-all instrument. A well-made one was shaped to fit the neck and shoulders of the animal so that it could pull without being wounded.<\/p>

There is a legend that says that the sign above the workshop of Jesus read: \u201cMy yokes fit well.\u201d<\/p>

It may be only a legend, but the image beautifully captures the meaning. As the Italians say: Se non \u00e8 vero, \u00e8 ben Trovat<\/em>o (\u201cEven if it is not true, it is well conceived.\u201d)<\/p>

My dear brothers and sisters, Christ never promised us a life without a yoke. He promised us a yoke fashioned by the hands of a Builder Who knows exactly where we are wounded.<\/p>

The Man Who once fashioned yokes for oxen is still shaping one for you.<\/p>

He does not necessarily remove the load; He makes it fit. He will never permit you to be tested beyond what His grace can sustain. And if He allows you to experience all the different crosses of this world, in the end, you will realize that the very cross He gave you from the beginning was the one through which you could attain Heaven in the best possible way.<\/p>

And to possess that certainty from the beginning \u2014to trust that the Cross permitted by God is not an obstacle to our salvation, but can become the very instrument through which we attain it\u2014 is the beginning of holiness.<\/p>

May God grant us the grace to trust always in Him, as all the saints did, and to remain faithful unto the end, as they remained faithful.<\/p>

Am\u00e9m.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

In many of his letters to the novices, St. Alphonsus used to say: \u201cThe Congregation is a place for those who want to become saints. If you are coming here with any intention less than that, leave\u2014and leave quickly.\u201d Today … Continuar lendo <\/i><\/span><\/a><\/p>","protected":false},"author":2,"featured_media":13811,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13802","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"yoast_head":"\nOMNIUM SANCTORUM - Society of the Most Holy Redeemer<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/societyofthemostholyredeemer.org\/pt\/2026\/11\/01\/omnium-sanctorum\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"OMNIUM SANCTORUM - Society of the Most Holy Redeemer\" \/>\n<meta property=\"og:description\" content=\"In many of his letters to the novices, St. Alphonsus used to say: \u201cThe Congregation is a place for those who want to become saints. 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